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Medieval
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| to Topic >> | Shared Traits Holy War Just War EpilogueoSaladin's Deeds Map |
alah
al-Din Yusuf ibn Ayyub, which means "righteousness of the faith",
was a champion of the Muslim faithful during The
Middle Ages. In the late 1100's,
he defended Muslim lands by fighting against Christian
crusaders in The Levant.
Saladin, as he is known
in the West, unified the region and rekindled muslim resistance
to the western overlords, his army regained the Holy
City of Jerusalem, and generally,
he pushed back Christian control to lands confined along
the Mediterranean coast.
His victories over the Christian feudal knights became
the pivot on which The Crusades
turned in favor of the Muslims. In time, all the
Christian, or Latin, kingdoms that were
established after the First Crusade
were dissolved and The Levant returned to Muslim
rule once again. Legend portrays him as the model
prince. He was known for
his modesty, compassion, just rule, and chivalry (although,
in reality, he could be
as violent and as ruthless as any other conqueror).
Believe it or not,
Saddam
Hussein viewed himself asa modern-day Saladin.
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Holy Wars in The Holy Land
An oxymoron? Jihad
in Arabic means "holy war" waged by Muslims against non-believers.
It is a supreme duty for
Muslims to perform. To die in a jihad makes one a martyr
and
a martyr is allowed to enter Paradise immediately (no
penance or time in Purgatory).
In time, the concept also applied to every individual's
spiritual struggle to resist temptation.
Martyrdom is a strong tradition in Islam especially in
the Shi'a sect. Islam underwent
a schism, or split, very
early on in its development. A disagreement ensued over
the ascension to spiritual and governmental leadership
following Muhammad's death.
'Ali ibn Abi Talib, husband
of Muhammad's daughter Fatima, made a claim
to become caliph.
His advocates are called Shi'at
'Ali [ taking the part of 'Ali ] or Shi'ites.
The rival group,
called Sunnis, assassinated
'Ali in Kufah, a town in southern Iraq.
His tomb in nearby
Najaf is one of the most
sacred Shi'ite shrines. Disagreement led to warfare. His son,
al-Husayn ibn Ali, was later
killed in the Battle of Karbala, also south
of Baghdad.
His tomb is the most sacred. Najaf
and Karbala were towns that witnessed extensive
fighting in the 2003 Iraq War. Two early Shi'ite
martyrs.
Holy war and martyrdom are not foreign concepts
to Jews and Christians. Jewish
Maccabees had several martyrs
in their rebellion against Antiochus IV, the
Hellenized*
Greek ruler of Palestine [Antiochus IV, like Saladin,
was also a ruler of Syria, Palestine,
and Egypt]. There have been many Christian martyrs,
too. St. Peter, St.
Paul,
Pepetua and Felicitas
quickly come to mind. The theologian Tertullian
commented,
"the blood of the martyrs is seed [to gain converts]."
As for a Christian holy war, what
do you think The Crusades were? In 1095, Pope
Urban II called for a crusade to wrest
Jerusalem from Muslim hands.
The idea spread that if a warrior got killed during
the crusade, then he could forego penance or even have
all his sins immediately forgiven.
Whether the pope actually made that promise, Christian
warriors believed he had.
A holy war has
to be a "just war."
There was a lot of discussion prior to
the 2003 Iraq War as to whether
it fit the criteria of being a just war. Around
the decades of the First Crusade,
the
Church came up with the concept of a just
war.
Christendom
was awash with violent, lawless marauding barbarics of the warrior class.
Vikings
and Normans roamed
far afield. At the same time, European kings, who could
muster a king's army, were having
power struggles with the popes. The concept of
a just war, placed under the leadership
of the pope, seemed like a way to lessen
the horrors of raids and warfare.
The Peace of God
was authorized by Church councils
at Limoges
(994) and Poitiers
(999). It forbade acts of war against Church property
or officials, noncombatants, and
livestock. It also set standards about the justification
for and conduct of war. For example,
a just war must be a defensive war. Or,
keep suffering after conquest to
a minimum. The Peace of God also
^ top
established the
principle of proportion. That is, the
ferocity of the fighting,
the weapons used, and the destruction
caused must be in proportion to the injuries
the enemy has inflicted upon your
side. Within a few decades, the Truce
of God was also
added. The Truce of God established
rules of warfare that seem a bit strange in this day
and age. For example, it
banned fighting on Sundays and during the Lent
and
Advent
seasons.
The Latin feudal kingdoms in the
Levant was an affront to the Muslim mind. In addition
to the imposition of taxes and
coercion to convert, the two major issues were:
| Epilogue:
o o o o o o o o o o o o o o o o o o o o o o o |
The Crusades were not a vital threat
to Christianity, Christendom, Islam, or Muslim kingdoms. Despite
keen interest by history buffs, they were only a nuisance to Muslim rulers.
They were only a sideshow on the world stage. Christian warriors
gained a foothold in areas not far inland for awhile but were pushed out
in time. Western influence and western armies did not return to the
area until the 19th and 20th centuries.
The effects of The Crusades in the West, however, were enormous. Westerners gained access to Muslim ideas and philosophy, science and medicine, art and literature. Europeans rediscovered classical knowledge that had been preserved in the East after the Fall of the Roman Empire. Trans-continental trade expanded. Goods like spices, fruits, cotton, and silk became available in Europe. The need for transportation during The Crusades and the trade that swelled afterward gave rise to the merchants and shipbuilders of Genoa and Venice in Italy. All that led to the Italian Renaissance and the flowering of Western civilization. Improvements in shipping and other technologies shifted power to The Atlantic States (like Spain, France, and Great Britain) and they ventured into ocean exploration. Western culture soon outpaced Muslim culture and became the dominant force in the world. That cultural dominance is what offends Mideasterners so much. Today, western armed forces are present in the region again. So, new martyrs, like suicide bombers, and Saladin what-to-bes, like Saddam Hussein, are emerging. It's come full circle. |
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With Explanations |
| 600'so
638 661 o 680 o 999 1040's o 1070 |
Islam founded and Arab Saracen*
conquests begin
Muslims gain city of Jerusalem 'Ali ibn Abi Talib, the 1st Shi'ites imam, is assassinated; tomb is important shrine Imam al-Husayn killed at Battle of Karbala; tomb is important Shi'ite martyr shrine Peace of God authenticated at Council of Poitiers; Truce of God follows Rise of Seljuk power in Iran; Seljuk rulers called sultans [ not caliphs ]; were Sunni Order of the Knights of St. John (Hospitallers) founded
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| 1191
o o o o o o o o o o o
o 1192 o o o o o o o oo o o o o ooo |
Richard regains
Acre, slaughters Muslims there; beats Saladin at Battle of Arsuf; Crusaders gain Jaffa and are within miles of Jerusalem; Ashqelon falls to Saladin; Philip returns to France
Crusaders led on
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| 1193
1194 |
Peace of Ramla ends Third
Crusade; Latins keep only a few coastline
citadels; Saladin dies of sickness Richard released and returns to England |
| * For a brief definition of Hellenization,
see page
on comparison of
Alexander the Great's conquest of Mesopotamia and the U.S. war in Iraq. |
** Saracen
means "empty of Sarah." Islam shares the story of the patriarch Abraham
and expands
upon it. Arabs come from Ishmael, Abraham's first son begot by the
slave woman named
Hagar. Hebrews trace their lineage from Isaac, Abraham's second son
but begot by
his wife Sarah. So, the Arabs do not descend from the Sarah/Isaac
line. Hence,
the term Saracen meaning not from, or empty of, Sarah. Sara-cen.
+ Richard the Lion-Hearted
(Richard III) is the "good" king in the Robin Hood stories.
His brother John is the "bad" king who runs England in Richard's absence.
John is forced
to raise taxes in order to finance the crusade and, later, to pay ransom
to get the captured
Richard released. John is crowned king after Richard's death in 1199.
During John's
reign, the Magna Carta is passed. The charter places limits on the
king's power. It is
the foundation that led to the U.S. Constitution centuries later.
Merriam-Webster's Collegiate Encyclopedia, by Merriam-Webster,
Inc., Springfield, Mass., 2000.
The Oxford Illustrated History of Christianity,
ed. by John McManners, Oxford Univ. Press, New York, 1990.
The Encyclopedia of the Middle Ages, gen. ed.
Norman F. Cantor, Viking Penquin, New York, 1999.
The People's Chronology: A year-by-Year Record of
Human Events . . ., revised and updated edition,
James Trager, Henry Holt &
Co., New York, 1992.
meander bar clipart are royalty-free icons.
home leaves by Jelane.
compass rose at www.barrysclipart.com.
"S" letter and "S" header are royalty-free clipart on
Starshine CD "1000 Borders and Backgrounds."
Saladin portrait in public domain.
castle photos are in the public domain and not copywrited.
columbus gif in public domain found using Google Image
Search from http://198.62.75.1/www1/ofm/crus/CRUmain.html.
Israel blank outline map available at geography.about.com.
Viking ship from B
& W Antique Clip Art
created by Don, not a corp., 2003
No rights reserved